┌標宗[旁论一～二]          ┌列舉疑義─頌一[旁论一三～一六]
    │教成┬引經[旁论三～六]    │夢喻通處時定─頌二[旁论一七～一九]
    │    └料簡[旁论七～九]    │鬼喻通身不定─頌二[旁论二○～二二]
    │理成┬立量[旁论一○～一二]│夢損喻通有用─頌三[旁论二三]
    │    └斷疑┬總通四難───┴獄喻總通一切┬正通─頌三[旁论二四]
    │          │                            │
    │          │                            ├别辨─獄卒┬非獄趣[旁论二五～三○]
    │          │                            │          │非餘趣─頌四[旁论三一～三二]
    │          │                            │          └非大種─頌五六[旁论三三～三五]
    │          │                            └會違──密意┬說─頌七
    │          └逐破七門┬現知有境─頌一五[旁论四三─四四]├境─頌八[旁论三六]
    │                    │念託境生─頌一六[旁论四五─四六]├果┬今入人空─頌九[旁论三七～三八]
    │                    │覺不知無─頌一六[旁论四七]      │  └餘入法空─頌九[旁论三九～四二]
    │                    │友教無功─頌一七[旁论四八─五○]└因┬略明違理─頌一○
    │                    │夢果同覺─頌一七[旁论五一]          └廣成無境─頌一一～一四(文缺)
    │                    │身語不成─頌一八一九[旁论五二～五四]
    │                    └他心無智─頌二○
    └結略(文缺)
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    附旁論條目
    一唯識能得大乘道果            一九夢障不生别境            三七說處有力入人無我
    二無境亦成菩薩大悲            二○别趣一處同見            三八處治我見如倒治倒
    三解諍應先陳教                二一同見不待共境            三九境雖錯亂能見非無
    四二義說依大乘                二二業力無實所緣            四○所無自性非法軌持
    五大經得名阿含                二三夢覺觸用皆無實境        四一識性離言異所執色
    六依識建立三界                二四立相違量助破四難        四二無境有知佛得說法
    七心聚假說心聲                二五經依有情說獄受苦        四三最初領受自證無境
    八心所不離於心                二六無間共苦同受不殊        四四不離自證而有現量
    九識藴心除心所                二七世趣定苦共受無别        四五行解各别見憶兩殊
    一○似相不待實事              二八卒不被害非位用殊        四六自證生解後見相似
    一一似相隨倒而言              二九非獄業力能成互害        四七不知無難因犯不成
    一二似相隨俗共成              三○獄卒形異無苦適成唯識    四八識現聲不常聞
    一三時處不託外爲境            三一獄器作用卒不受苦        四九展轉識非外境
    一四時處非實法差别            三二獄器有分非無色例        五○一佛多心異現
    一五時處無定不成違決          三三卒無苦因非增上異        五一夢境不明隨心成業
    一六時處無定不可但遮          三四習依止識不自變果        五二識不能績故成天災
    一七時處定解心現非惑          三五增上緣果非異相續        五三業果決定業道卽成
    一八夢心不關憶念              三六離識無别色根四大        五四夢心不害不成業道
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